Dublin Core
Title
Box 16, Folder 8, Document 56
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Text
OUR AMERICAN DESTINY
4
It is our American destiny to bring about the unity of the Whiteman’s World. The life-
or-death threat of an aroused Asiatic world under the domination of Communism affords
the challenge which will close the ranks of the Whiteman’s World in an earth-shaking
battle for survival.
We Whitemen of America can force world-history to take the pathway of our will—and
thus carry forward our destiny—only by holding to those values which have elevated us
to our present high place in history; chief among these values is the recognition that we
must play our role not merely as so-called human beings but as Whitemen, deeply con-
scious of our American destiny.
The Whitemen of the coon-skin cap and long rifle, and the brave White warriors and
womanfolk of the covered wagon days, who conquered and settled this great continent
of ours, were but carrying forward a mighty destiny. Our American destiny is, in a very
real sense, the entire Whiteman’s destiny. It is our bound duty to carry it onward into
the future.
In the days ahead, of heavy threats demanding heroic replies, our Whitefolk brothers
and sisters of distant lands will look to us for leadership. The Whiteman of Australia,
as he bravely stands at the most advanced western frontier of our White World, must
know that we are with him. The Whiteman of South Africa, as he fights for survival in
the very heart of the black world, must know that his destiny is a part of our destiny.
Our deep consciousness of being Whitemen and Whitewomen is as old and primitive as
our hills. Forsake this precious bond and we will perish. With this thought in mind it is
obvious that we cannot step from nation-consciousness to world-consciousness over-
night. Whatever supra-historical consciousness we are able to create in the future, as a
quickening influence in the lives of our American Whitefolk, must be based upon, if it
is to survive, our. common-denominator consciousness of being Whitemen and White-
women,
Geography and space must be pushed aside and the Whiteman must be viewed as a
living and breathing biological and spiritual organism, composed as a great Whiteman’‘s
Community of individuals in agreement on the basic things, ever-expanding by procreatione
4
It is our American destiny to bring about the unity of the Whiteman’s World. The life-
or-death threat of an aroused Asiatic world under the domination of Communism affords
the challenge which will close the ranks of the Whiteman’s World in an earth-shaking
battle for survival.
We Whitemen of America can force world-history to take the pathway of our will—and
thus carry forward our destiny—only by holding to those values which have elevated us
to our present high place in history; chief among these values is the recognition that we
must play our role not merely as so-called human beings but as Whitemen, deeply con-
scious of our American destiny.
The Whitemen of the coon-skin cap and long rifle, and the brave White warriors and
womanfolk of the covered wagon days, who conquered and settled this great continent
of ours, were but carrying forward a mighty destiny. Our American destiny is, in a very
real sense, the entire Whiteman’s destiny. It is our bound duty to carry it onward into
the future.
In the days ahead, of heavy threats demanding heroic replies, our Whitefolk brothers
and sisters of distant lands will look to us for leadership. The Whiteman of Australia,
as he bravely stands at the most advanced western frontier of our White World, must
know that we are with him. The Whiteman of South Africa, as he fights for survival in
the very heart of the black world, must know that his destiny is a part of our destiny.
Our deep consciousness of being Whitemen and Whitewomen is as old and primitive as
our hills. Forsake this precious bond and we will perish. With this thought in mind it is
obvious that we cannot step from nation-consciousness to world-consciousness over-
night. Whatever supra-historical consciousness we are able to create in the future, as a
quickening influence in the lives of our American Whitefolk, must be based upon, if it
is to survive, our. common-denominator consciousness of being Whitemen and White-
women,
Geography and space must be pushed aside and the Whiteman must be viewed as a
living and breathing biological and spiritual organism, composed as a great Whiteman’‘s
Community of individuals in agreement on the basic things, ever-expanding by procreatione
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